॥ श्रीकृष्णाय नमः ॥ · Established 3 October 1968 · Hansi, Haryana
Hansi Gita Bhawan TrustHansi · Haryana
Shri Krishna standing with one hand raised over people kneeling with folded hands, an armed line drawn up along the right

Who is who in the Gita

Ashvatthama

Son of Drona and warrior on the Kaurava side.

Who is Ashvatthama in the Bhagavad Gita?

Son of Drona and warrior on the Kaurava side. His name in Duryodhana’s survey is another reminder that the conflict crosses generations and relationships.

Hansi Gita Bhawan Trust · The Gita for Life

Where this person stands in the house

Son of Drona and Kripi, nephew of Kripa, and raised in the same training ground as the princes he now faces. His father teaches both branches; he himself belongs to one. Duryodhana names him at 1.8, first in the list after the elders, which is a statement about how the Kaurava command rates him.

Relationship

Son of Drona and a Kaurava-side warrior.

Why he matters

His presence makes the teacher network intergenerational: Arjuna faces his guru, while the guru’s son fights beside the opposing force. The later epic gives Ashvatthama a major post-battle role, but that should not be imported backward into what 1.8 itself says.

Read together

1.8; later Sauptika Parva for subsequent events (Vyasa, trans. Ganguli, 1883–1896, Sauptika Parva).

In the text

What the Gita calls Ashvatthama

One name, across one verse. Every reference below was checked against the Devanagari of the verse it cites, and the build fails if one of them stops matching.

  • अश्वत्थामा Aśvatthāman1

    Named once, at 1.8, in Duryodhana’s roll-call of his own side.

    1.8

Drona’s son is named once and by Duryodhana, in the same line as Bhishma, Karna, Kripa and Vikarna. Everything the Mahabharata records about what he does at the end of the war happens after the Gita has closed, and this site does not import it into Chapter 1.

The verse this presence makes hard

Bhagavad Gita 1.8

भवान्भीष्मश्च कर्णश्च कृपश्च समितिञ्जयः ।

अश्वत्थामा विकर्णश्च — he is named in the same half-line as Vikarna, the one Kaurava brother who objected to Draupadi’s treatment in the assembly hall. Two men on the same side: one who protested and one who will, after this book closes, do the thing the epic never forgives. The Gita distinguishes between them not at all. It is a list, and everyone in it is simply present.

What this page will not say

The Trust does not read the night raid back into 1.8. Everything Ashvatthama is remembered for happens after the Gita has ended, and importing it would mean printing a man’s worst act on a page about a verse in which he has done nothing but be named. This site has a rule against loading Chapter 1 with the war’s outcome, and this is the case where the rule costs something: it is a restraint against a judgement most readers would agree with.

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